35 Buddhas Authentic Thangka: A Pathway to Self-Purification and Spiritual Growth

Tibetan Buddhist Thangka of 35 Buddhas of Confession: A Tool for Enlightenment and Meditation

In Tibetan Buddhism, few tools, traditions, and histories are as visually striking and spiritually potent as the Thangka of the 35 Buddhas of Confession. These sacred paintings are not just decorative art, but also they are profound pathways to self-purification, made to assist practitioners in overcoming the heavy burdens of negative karma and emotional obscurations. Often referred to as the Sutra of the Three Heaps (Triskandha Sutra), this assembly of enlightened beings serves as a celestial mirror, reflecting our potential for transformation and the boundless compassion of the Buddhas.

Detailed Description of the 35 Buddhas of Confession Thangka

Authentic 35 Buddhas Thangka
Click Here To View Our Authentic 35 Buddhas Thangka

 

This 35 Buddhas of Confession Thangka is a sacred visualization tool based on the Mahayana Sutra of the Three Heaps (Triskandha Sutra). Hand‑painted on premium cotton canvas using natural Lhasa stone pigments and adorned with genuine 24K gold highlights, the composition is rendered in the traditional Karma Gadri style.

This 35 Buddhas Thangka measures 24 inches (61 cm) in width and 36 inches (91 cm) in height, making it a substantial piece suitable for display in both large shrines and meditation spaces.

The classical Tibetan form is highly valued due to its clear skies, gentle atmospheric transitions, and balance of landscape designs, which form a heavenly realm that facilitates devotional concentration and meditative absorption. Each Buddha is depicted on an individual lotus in the environment of floating clouds and peaceful landscape, which represents the miraculous world of enlightened souls. The application of gold not only adds the visual splendor to the painting but also acts as a visual representation of light and clarity as well as wisdom.

In the center of the thangka is Shakyamuni Buddha, the historical Buddha, and the foundational source of the 35 Buddhas practice. The deities around Shakyamuni are identified by specific colors, styles, and tools that represent various virtues, such as compassion, protection, purity, and the power to change the karma barriers.  

The practitioners present this thangka as a visualized liberation mandala in the 35 Buddhas practice, particularly in recitations of the Confession prayer and purification like the Nyungne. It is used as a meditation aid, so as to concentrate the mind on the presence of each Buddha with their respective qualities, so as to be able to sense alive the wisdom and kindness in the heart-mind of the meditator. This thangka remains a bright entry point to inner transformation, not just reminding the practitioner of what has been done, but by actively letting go of it and developing a purified awakened life.

The Visual Guide: Iconography of the 35 Buddhas

An authentic thangka is an essential source of visual aid for these complex visualizations. At the center of the composition is Shakyamuni Buddha, the historical founder and leader of the 35 Buddhas. He represents ethical discipline, renunciation, and awakening, serving as the primary guide for this age.

According to the tradition of Arya Nagarjuna, the 35 Buddhas possess distinct colors and hand attributes that symbolize their specific purificatory powers:

S.N

Name of Buddha

Body Color

Hand Attributes / Mudras

Location on Thangka 

1.

Tathagata Shakyamuni

Golden

Seated centrally, often in the gesture of bestowing Dharma.

Center(Main Buddha)

2.

Dhanasri

Red

Holds Jewels in his hands

Top Left (1st Row)

3.

Suradatta

White

Holds tree trunk with leaves and fruits

Top Left (1st Row)

4.

Vajrapramardi

Blue

Seated in a vajra posture, often with hands in his lap or supporting Mount Meru.

Directly above Shakyamuni (1st Row)

5. 

Narayana

Blue

Mount Meru gesture and a Lotus

Top Right (1st Row)

6.

RatnaPadmaVikrami

Red

Holds a Jewel and a Lotus

Top Right (1st Row)

7.

Samantava Bhasavyuhasri

Yellow

Holds the Sun and a jewel stem

Left (2nd Row)

8.

TathagataPadma Jyotiivikriditabhijna

Red

Holds the Sun and a Lotus

Left (2nd Row)

9.

Varunadeva

White

Holds a water mandala and a mirror

Left (2nd Row)

10.

Sri Bhadra

Red

Holds a lotus and a twig

Right (2nd Row)

11.

Smriti Sri

Yellow

Holds a text and a sword

Right (2nd Row)

12.

Supari Kirtita Namadheya Sri

Green

Holds a Crown of Buddha

Right (2nd Row)

13.

Varuna

Blue

Holds a Dharma wheel

Left (3rd Row)

14.

Viranandi

Orange

Holds a Sun and a lotus

Left (3rd Row)

15.

Ratnangi

Red

Holds a fire jewel and Bell

Right (3rd Row)

16.

Ratnachandraprabha

White

Holds a jewel and a moon

Right (3rd Row)

17.

Ratnarcis

White

Holds Vajra and Sun

Left (4th Row)

18.

Virsena

Yellow

Holds a Scripture and a Sword

Left (4th Row)

19.

Amoghadarshi

Green

Abhaya Mudra (Fearlessness Gesture)

Right (4th Row) 

20.

Candana Sri

Orange

Holds the trunk of a sandalwood tree

Right (4th Row) 


21.

Brahmadatta

Yellow

Holds a moon and a lotus

Left (5th Row)

22.

Anantatejas

Red

Holds a Sun

Right (5th Row)

23.

Nagesvararaja

Blue

Tree of serpent spirits and a blue snake

Left (6th Row)

24.

Indraketudhvajaraja

Yellow

Holds a Victory Banner and jewel

Right (6th Row)

25.

Tahtagata Brahamajyoti Vikridita Bhijna

White

Holds a Lotus and The Moon

Left (7th Row)


26.

Brahma

Orange

Holds a lotus and a Sun

Left (7th Row)

27.

Vimala

Smoky

Holds a mirror

Directly below Shakyamuni


28.

Ratnachandra

Green

Holds a precious jewel and a Moon

Right (7th Row)

29.

Ratna Padma Supratisthita Sailendra Raja

Sky Blue

Supports Mount Meru with both hands

Right (7th Row)

30.

Vikrantagami

White

Earth-touching 

Bottom Left (8th Row)

31.

Kusumasri

Yellow

Holds a yellow flower and fruits

Bottom Left (8th Row)

32.

Ashokashri

Blue

Holds an Asoka Tree

Bottom Center (8th Row)

33.

Vijitasangram

Black

Holds a shield and a Sword

Bottom Center (8th Row)

34.

Prabhasasri

White

Holds a ring of white light

Bottom Right (8th Row)

35.

Subhikranta

White

Vanquishing gesture

Bottom Right (8th Row)

 

Shakyamuni Buddha: The Central Axis of the Thangka

Iconography of Shakyamuni Buddha
Click Here To View Our Collection of Historical Shakyamuni Buddha Paintings

Although the karma is cleansed by a group of Buddhas, Shakyamuni Buddha is the main object of the Thangka and the devotion of the practitioner. He can be frequently shown in the company of two of his major pupils, Shariputra and Maudgalyayana, standing beside him.

To understand Shakyamuni's central role, it is necessary to know about his twelve great deeds, which reveal the way out of all sentient beings to liberty: 

In detail, The Life Journey of Shakyamuni Buddha: One Thangka, Twelve Great Deeds

In a Thangka, Shakyamuni's presence reminds the practitioner that purification is not just about erasing the past but about moving toward the same awakening he achieved.

The Scriptural Foundation: The Sutra of Three Heaps


The 35 Buddhas practice is based on the Sutra of the Three Heaps, a Mahayana scripture that was taught by Shakyamuni Buddha. It is called by the name of three particular piles or collections of mental activity which help to obtain true purification: Homage (Prostration), Confession (Repentance), and Dedication (Rejoicing).

The First Heap (Homage by Prostration):

The Buddhas are venerated openly by the practitioners who appreciate their awakened wisdom and virtues. This submission makes the heart-mind ready to sincere confession.

The Second Heap (Confession):

At the heart of the ritual, confession is the recognition of past negativities in the body, speech, and mind, that is, harmful intentions, acts, and habitual obscurations, and mentally apologizing before the congregation of Buddhas. This immediate challenge to the past injustices against the kindly look of these Buddhas makes them Buddhas of Confession.

The Third Heap (Dedication and Rejoicing):

Upon confession, practitioners celebrate the virtues that others have practiced, commit the merit created, and resolve to transcend the pattern of harmful habits.

The Four Powers: The Process of Purification

There are some processes for true purification to occur, and for that, the 35 Buddhas practice must be applied through the Four Purifying Powers. Without these four steps, reciting the names of the Buddhas is just words; with them, the practice becomes a deep way to heal your mind and change your future.

Power of Reliance: To seek refuge in the Three Jewels and cultivate Bodhicitta, having the confidence that the awakened beings are the only ones who can assist in cleansing the deep habitual tendencies.

Power of Remorse: Heartfelt repentance, which masters such as Jamgon Kongtrul the Great refer to metaphorically, is a must, such as rushing to drain the toxin out of the system.

Power of Remedy: The process in itself (prostrations, recitation, visualization) is an antidote to bad impressions; the 35 Buddhas are the living center of the remedy.

Power of Commitment: A strong determination to shun the harmful repetition.

Read more in detail about 35 Buddhas of Confession | The Confession Prayer

The Pathway to Growth: Using the Thangka in Practice

For many, a 35 Buddha Thangka is the heart of Nyungne, an effective purification and fasting practice. Those who have taken Bodhisattva vows are traditionally required to recite the Confession Prayer to Buddhas three times daily.

The practice is most effective when combined with physical prostrations. By physically bowing before the Thangka while reciting the names of the Buddhas, the practitioner uses their body, speech, and mind to lay bare their faults. This process of splitting open one's secrets allows the light of the Buddhas to reach and purify deep-seated karmic imprints.

As purification progresses, practitioners may experience signs of success in their dreams, such as seeing the sun or moon rise, meeting monks, or drinking milk. More importantly, the mind becomes sharper, and one's ability to understand the Dharma increases.

Conclusion: A Tool for Enlightenment

The Authentic Thangka of the 35 Buddhas is more than a religious icon; it is a meditational tool for inner transformation. It encourages practitioners to live with greater honesty, compassion, and resolve. Practicing on the Confession Buddhas, we are reminded that no matter how heavy our past actions may be, true purification is always possible through sincere remorse and the commitment to a virtuous path. Whether used for daily prostrations or as a focus for deep meditation, this sacred Thangka remains a powerful gateway to spiritual growth and ultimate liberation.

35 buddhas of confessionAll blogs

What is the primary purpose of the 35 Buddhas Thangka in Tibetan Buddhism?

Leave a comment

All comments are moderated before being published