Tibetan Buddhist Thangka of 35 Buddhas of Confession: A Tool for Enlightenment and Meditation
In Tibetan Buddhism, few tools, traditions, and histories are as visually striking and spiritually potent as the Thangka of the 35 Buddhas of Confession. These sacred paintings are not just decorative art, but also they are profound pathways to self-purification, made to assist practitioners in overcoming the heavy burdens of negative karma and emotional obscurations. Often referred to as the Sutra of the Three Heaps (Triskandha Sutra), this assembly of enlightened beings serves as a celestial mirror, reflecting our potential for transformation and the boundless compassion of the Buddhas.
Detailed Description of the 35 Buddhas of Confession Thangka

This 35 Buddhas of Confession Thangka is a sacred visualization tool based on the Mahayana Sutra of the Three Heaps (Triskandha Sutra). Hand‑painted on premium cotton canvas using natural Lhasa stone pigments and adorned with genuine 24K gold highlights, the composition is rendered in the traditional Karma Gadri style.
This 35 Buddhas Thangka measures 24 inches (61 cm) in width and 36 inches (91 cm) in height, making it a substantial piece suitable for display in both large shrines and meditation spaces.
The classical Tibetan form is highly valued due to its clear skies, gentle atmospheric transitions, and balance of landscape designs, which form a heavenly realm that facilitates devotional concentration and meditative absorption. Each Buddha is depicted on an individual lotus in the environment of floating clouds and peaceful landscape, which represents the miraculous world of enlightened souls. The application of gold not only adds the visual splendor to the painting but also acts as a visual representation of light and clarity as well as wisdom.
In the center of the thangka is Shakyamuni Buddha, the historical Buddha, and the foundational source of the 35 Buddhas practice. The deities around Shakyamuni are identified by specific colors, styles, and tools that represent various virtues, such as compassion, protection, purity, and the power to change the karma barriers.
The practitioners present this thangka as a visualized liberation mandala in the 35 Buddhas practice, particularly in recitations of the Confession prayer and purification like the Nyungne. It is used as a meditation aid, so as to concentrate the mind on the presence of each Buddha with their respective qualities, so as to be able to sense alive the wisdom and kindness in the heart-mind of the meditator. This thangka remains a bright entry point to inner transformation, not just reminding the practitioner of what has been done, but by actively letting go of it and developing a purified awakened life.
The Visual Guide: Iconography of the 35 Buddhas
An authentic thangka is an essential source of visual aid for these complex visualizations. At the center of the composition is Shakyamuni Buddha, the historical founder and leader of the 35 Buddhas. He represents ethical discipline, renunciation, and awakening, serving as the primary guide for this age.
According to the tradition of Arya Nagarjuna, the 35 Buddhas possess distinct colors and hand attributes that symbolize their specific purificatory powers:
|
S.N |
Name of Buddha |
Body Color |
Hand Attributes / Mudras |
Location on Thangka |
|
1. |
Tathagata Shakyamuni |
Golden |
Seated centrally, often in the gesture of bestowing Dharma. |
Center(Main Buddha) |
|
2. |
Dhanasri |
Red |
Holds Jewels in his hands |
Top Left (1st Row) |
|
3. |
Suradatta |
White |
Holds tree trunk with leaves and fruits |
Top Left (1st Row) |
|
4. |
Vajrapramardi |
Blue |
Seated in a vajra posture, often with hands in his lap or supporting Mount Meru. |
Directly above Shakyamuni (1st Row) |
|
5. |
Narayana |
Blue |
Mount Meru gesture and a Lotus |
Top Right (1st Row) |
|
6. |
RatnaPadmaVikrami |
Red |
Holds a Jewel and a Lotus |
Top Right (1st Row) |
|
7. |
Samantava Bhasavyuhasri |
Yellow |
Holds the Sun and a jewel stem |
Left (2nd Row) |
|
8. |
TathagataPadma Jyotiivikriditabhijna |
Red |
Holds the Sun and a Lotus |
Left (2nd Row) |
|
9. |
Varunadeva |
White |
Holds a water mandala and a mirror |
Left (2nd Row) |
|
10. |
Sri Bhadra |
Red |
Holds a lotus and a twig |
Right (2nd Row) |
|
11. |
Smriti Sri |
Yellow |
Holds a text and a sword |
Right (2nd Row) |
|
12. |
Supari Kirtita Namadheya Sri |
Green |
Holds a Crown of Buddha |
Right (2nd Row) |
|
13. |
Varuna |
Blue |
Holds a Dharma wheel |
Left (3rd Row) |
|
14. |
Viranandi |
Orange |
Holds a Sun and a lotus |
Left (3rd Row) |
|
15. |
Ratnangi |
Red |
Holds a fire jewel and Bell |
Right (3rd Row) |
|
16. |
Ratnachandraprabha |
White |
Holds a jewel and a moon |
Right (3rd Row) |
|
17. |
Ratnarcis |
White |
Holds Vajra and Sun |
Left (4th Row) |
|
18. |
Virsena |
Yellow |
Holds a Scripture and a Sword |
Left (4th Row) |
|
19. |
Amoghadarshi |
Green |
Abhaya Mudra (Fearlessness Gesture) |
Right (4th Row) |
|
20. |
Candana Sri |
Orange |
Holds the trunk of a sandalwood tree |
Right (4th Row) |
|
21. |
Brahmadatta |
Yellow |
Holds a moon and a lotus |
Left (5th Row) |
|
22. |
Anantatejas |
Red |
Holds a Sun |
Right (5th Row) |
|
23. |
Nagesvararaja |
Blue |
Tree of serpent spirits and a blue snake |
Left (6th Row) |
|
24. |
Indraketudhvajaraja |
Yellow |
Holds a Victory Banner and jewel |
Right (6th Row) |
|
25. |
Tahtagata Brahamajyoti Vikridita Bhijna |
White |
Holds a Lotus and The Moon |
Left (7th Row) |
|
26. |
Brahma |
Orange |
Holds a lotus and a Sun |
Left (7th Row) |
|
27. |
Vimala |
Smoky |
Holds a mirror |
Directly below Shakyamuni |
|
28. |
Ratnachandra |
Green |
Holds a precious jewel and a Moon |
Right (7th Row) |
|
29. |
Ratna Padma Supratisthita Sailendra Raja |
Sky Blue |
Supports Mount Meru with both hands |
Right (7th Row) |
|
30. |
Vikrantagami |
White |
Earth-touching |
Bottom Left (8th Row) |
|
31. |
Kusumasri |
Yellow |
Holds a yellow flower and fruits |
Bottom Left (8th Row) |
|
32. |
Ashokashri |
Blue |
Holds an Asoka Tree |
Bottom Center (8th Row) |
|
33. |
Vijitasangram |
Black |
Holds a shield and a Sword |
Bottom Center (8th Row) |
|
34. |
Prabhasasri |
White |
Holds a ring of white light |
Bottom Right (8th Row) |
|
35. |
Subhikranta |
White |
Vanquishing gesture |
Bottom Right (8th Row) |
Shakyamuni Buddha: The Central Axis of the Thangka
Although the karma is cleansed by a group of Buddhas, Shakyamuni Buddha is the main object of the Thangka and the devotion of the practitioner. He can be frequently shown in the company of two of his major pupils, Shariputra and Maudgalyayana, standing beside him.
To understand Shakyamuni's central role, it is necessary to know about his twelve great deeds, which reveal the way out of all sentient beings to liberty:
In detail, The Life Journey of Shakyamuni Buddha: One Thangka, Twelve Great Deeds
In a Thangka, Shakyamuni's presence reminds the practitioner that purification is not just about erasing the past but about moving toward the same awakening he achieved.
The Scriptural Foundation: The Sutra of Three Heaps
The 35 Buddhas practice is based on the Sutra of the Three Heaps, a Mahayana scripture that was taught by Shakyamuni Buddha. It is called by the name of three particular piles or collections of mental activity which help to obtain true purification: Homage (Prostration), Confession (Repentance), and Dedication (Rejoicing).
The First Heap (Homage by Prostration):
The Buddhas are venerated openly by the practitioners who appreciate their awakened wisdom and virtues. This submission makes the heart-mind ready to sincere confession.
The Second Heap (Confession):
At the heart of the ritual, confession is the recognition of past negativities in the body, speech, and mind, that is, harmful intentions, acts, and habitual obscurations, and mentally apologizing before the congregation of Buddhas. This immediate challenge to the past injustices against the kindly look of these Buddhas makes them Buddhas of Confession.
The Third Heap (Dedication and Rejoicing):
Upon confession, practitioners celebrate the virtues that others have practiced, commit the merit created, and resolve to transcend the pattern of harmful habits.
The Four Powers: The Process of Purification
Power of Reliance: To seek refuge in the Three Jewels and cultivate Bodhicitta, having the confidence that the awakened beings are the only ones who can assist in cleansing the deep habitual tendencies.
Power of Remorse: Heartfelt repentance, which masters such as Jamgon Kongtrul the Great refer to metaphorically, is a must, such as rushing to drain the toxin out of the system.
Power of Remedy: The process in itself (prostrations, recitation, visualization) is an antidote to bad impressions; the 35 Buddhas are the living center of the remedy.
Power of Commitment: A strong determination to shun the harmful repetition.
Read more in detail about 35 Buddhas of Confession | The Confession Prayer
The Pathway to Growth: Using the Thangka in Practice
For many, a 35 Buddha Thangka is the heart of Nyungne, an effective purification and fasting practice. Those who have taken Bodhisattva vows are traditionally required to recite the Confession Prayer to Buddhas three times daily.
The practice is most effective when combined with physical prostrations. By physically bowing before the Thangka while reciting the names of the Buddhas, the practitioner uses their body, speech, and mind to lay bare their faults. This process of splitting open one's secrets allows the light of the Buddhas to reach and purify deep-seated karmic imprints.
As purification progresses, practitioners may experience signs of success in their dreams, such as seeing the sun or moon rise, meeting monks, or drinking milk. More importantly, the mind becomes sharper, and one's ability to understand the Dharma increases.
Conclusion: A Tool for Enlightenment
The Authentic Thangka of the 35 Buddhas is more than a religious icon; it is a meditational tool for inner transformation. It encourages practitioners to live with greater honesty, compassion, and resolve. Practicing on the Confession Buddhas, we are reminded that no matter how heavy our past actions may be, true purification is always possible through sincere remorse and the commitment to a virtuous path. Whether used for daily prostrations or as a focus for deep meditation, this sacred Thangka remains a powerful gateway to spiritual growth and ultimate liberation.
