This Triad Is Know As The Three Great Red Deities in Vajrayāna

Kurukullā is Paired with Ganesha and Takirāja not by coincidence, but as part of a deeper symbolic structure in Vajrayāna Buddhism. In this tradition, deities are envisioned and meditated upon as representations of enlightened qualities. One of the most compelling combinations is the vibrant trio of Kurukullā, Rakta Ganesha, and Takirāja, together venerated as the Three Great Red Deities (Tobetan: Mar Chen Kor Sum). Together, they embody the magnetizing forces of an awakened mind, helping practitioners tap into the dynamic energies of compassion, attraction, and enlightened power.

Together, this red trio create a tantric order aimed at drawing in positive circumstances, clearing away both internal and external hurdles, and solidifying both spiritual and worldly successes. In this comprehensive guide, we delve into the profound meaning of their partnership, emphasizing their Vajrayāna significance on practitioners.

1. Kurukullā: The Dakini of Enchanting Wisdom

Dakini Kurukullā is a vibrant and captivating embodiment of the enlightened feminine in Vajrayna, celebrated as the Goddess of Enchantment and Transformation. Often seen as a fierce aspect of Red Tara, or in certain traditions, as a lotus family manifestation of Amitābha Buddha, she symbolizes the powerful potential of desire when guided by wisdom.

She plays a key role in the magnetizing activity (rgyas pa) among the Four Enlightened Activities, which include pacifying, enriching, magnetizing, and subjugating. Her unique gift lies in drawing beings toward the Dharma, creating favorable conditions, and turning ordinary attachment into a pathway to awakening.

Iconography and Symbolism

Kurukullā is typically depicted as a youthful, vibrant dakini, her body glowing in brilliant red—the color of magnetism, life-force, and awakened desire. She dances gracefully in the sky upon a red lotus, symbolizing her transcendence of samsaric limitation. Her four arms hold a flower bow and arrow, a hook, and a noose—each tool representing methods of drawing sentient beings toward liberation:

• The bow and arrow of flowers pierce delusion with the beauty of Dharma.

• The hook draws beings closer to wisdom.

• The noose binds their minds to virtue and truth.

She transmutes ordinary passion into enlightened magnetism, using the energy of desire not to distract, but to liberate. In this way, she becomes a strong supporter for those on their spiritual journeys, particularly for those who need to inspire, teach, or gather followers and resources.

Dakini Kurulla's mantra is mentioned below:

“Om Kurukulle Hrih Svāhā”

By practicing her mantra, one can connect with the enlightened energies of magnetism, compassion, and transformative presence. Her sādhanā is especially valued in the Sakya, Kagyu, and Nyingma traditions, and her blessings are believed to come quickly when called upon with genuine devotion and integrity.

2. Who Is Rakta Ganesha in Buddhism?

Rakta Ganesha, the striking red incarnation of the elephant-headed deity, holds a special spot in Vajrayāna Buddhism as both a fierce protector and a powerful magnetizing force. Unlike his more commonly known image in Hinduism as the gentle god of success and material wealth, in Vajraysna, he evolves into a vibrant and enlightened being with a deeply spiritual mission.

In the context of tantra, Maha Rakta Ganesha brings good fortune and he represents an embodiment of awakened activity. Meanwhile, he is particularly recognized for his ability to clear obstacles; both those we can see and those that are hidden. In some traditions, he is viewed as an emanation of Avalokitesvara, the Bodhisattva of compassion, while in others, he is seen as a transformed version of a once-hindering demon, now repurposed for the benefit of practitioners. His role is crucial within the magnetizing family of deities, as he works to dispel inner doubts, overcome external resistance, and remove karmic barriers that stand in the way of spiritual advancement.

Iconography and Symbolism

Rakta Ganesha is depicted as red in color—symbolizing magnetism and dynamic activity—with a pot-bellied form and the distinctive elephant head. Unlike his Hindu form, the tantric Ganesha often appears wrathful and powerful, radiating commanding energy.

He is typically shown with twelve arms, each holding symbolic implements such as:

1. Axe (Parashu) 
2. Trident (Trishula) 
3. Noose (Pasha)
4. Goat-headed Staff (Ankusha)
5. Bow and Arrow
6. Sword (Khadga)
7. Shield (Khetaka)
8. Mace (Gada/Club)
9. Skull Cup (Kapala)
10. Lotus (Padma)
11. Rosary (Mala/Japamala)
12. Sweet (Modaka)

He may be standing or dancing on a small rat or mouse—his mount—symbolizing the triumph over the restless, greedy mind.

Rakta Ganesha’s intense form embodies his unique ability to face and transform intense energies. His elephant head symbolizes universal wisdom, sharp insight, and unwavering focus, while his many arms showcase his diverse talents in clearing obstacles in every aspect of life.

His mantra for sadhana is:

“Om Maha Rakta Ganapataye Hum Phat”

Reciting his mantra allows the practitioner to connect with energies of spiritual clarity, momentum, and good fortune. His practices hold a special place in the Sakya and Newar tantric traditions, where he often appears alongside or as part of the entourage of Kurukullā herself. With his fierce compassion, obstacles transform into opportunities, making the path clear, solid, and safeguarded.

3. Takirāja: The King of Magnetism/Desire

Takirāja, often referred to as the “King of Desire,” holds a vital place in the esoteric teachings of Vajrayana. As one of the Three Great Red Deities, he embodies the stabilizing force within the dynamic process of magnetizing. While Kurukullā is known for attracting and Ganesha is celebrated for removing obstacles, Takirāja is the one who ensures that the fruits of our practices are not only preserved but also deepened and sustained over time.

His influence is closely tied to the consolidation of blessings, the preservation of spiritual authority, and the long-lasting establishment of positive conditions that arise from magnetizing practices.

Iconography and Symbolism

Takirāja is usually depicted as a regal, red-hued deity, seated or standing in a posture of confident composure and royal elegance. His presence is calm yet commanding—radiating magnetism fused with stability.

He is typically adorned in ornate silks, golden jewelry, and a crown, signifying his kingly status. His attributes often include:

• A hook or lasso, representing the ability to draw and hold onto auspicious circumstances

• Occasionally a jewel, symbolizing spiritual wealth and inner clarity

• Sometimes shown with a vajra scepter or lotus, denoting mastery over the path of magnetism and compassion

His posture radiates a powerful sense of stability—not so much about drawing in energy, but more about maintaining and directing it. This is especially important in Vajrayāna, where swift spiritual transformations need to be balanced with a solid sense of awareness and control.

Though his specific mantra varies by lineage and is often kept within initiated sādhanā cycles, a commonly known invocation in the Sakya and Newar tantric systems is:

“Om Takirāja Hum Phat”

This mantra serves to stabilize the magnetizing field, anchoring all the positive energies that are called upon during the sādhanā. It enhances spiritual dedication and bolsters the practitioner's inner strength.

Takirāja plays a vital role alongside Kurukullā and Ganesha: he brings a sense of completion and continuity to the journey. Without his presence, the gains might be short-lived. With him, they become lasting, integrated, and truly thrive.

The Role of the Red Triad in Vajrayana 

This triad represents three phases of the magnetizing path:

Scriptural and Lineage Foundations

The Three Gret Red Deities holds a significant place in the Sakya tradition of Tibetan Buddhism, especially within the Thirteen Golden Dharmas, which are a key set of esoteric teachings. They also play a vital role in Newar Buddhist tantra, particularly in Nepal, where they are featured in intricate ritual feasts known as Ganacakras and in various tantric empowerments. Their functions are detailed in several tantras, including the Hevajra Tantra, Vajrapañjara Tantra, and Sādhanamālā. These texts categorize them within the red, magnetizing family of Buddhas and provide comprehensive ritual guidelines on how to visualize, invoke, and meditate on their forms.

Summary Table: Roles and Symbolism of the Three Great Red Deities

This table highlights the unique roles of each deity in the triad of the Three Great Red Ones of the Sakya tradition. At the center, we have Kurukullā, who serves as the dynamic force of magnetism, sparking attraction through enlightened desire. To her right is Rakta Ganesha, who plays a crucial role in ensuring success by clearing away both internal and external obstacles, allowing the flow of magnetism to thrive. On her left, Takirāja rounds out the trio by providing stability and protection for what has been achieved, ensuring that the benefits last. Each deity's position, symbolic meaning, and visual representation are carefully aligned with their specific roles in the Vajrayāna order of transformation. Together, they embody a complete cycle of magnetizing activity: attract, clear, and secure.

Conclusion: Magnetism, Mastery, and Liberation

The pairing of Kurukullā, Ganesha, and Takirāja is one of the most refined systems of transformation in Vajrayāna Buddhism. It reflects a full-spectrum approach to magnetizing reality:

• Kurukullā draws in the favorable.

• Ganesha clears the path of resistance.

• Takirāja helps us hold on to what truly matters.

This trio symbolizes about how we live our lives where spiritual magnetism needs to be balanced with clarity and steadiness. When practitioners dive into their shared symbolism, they cultivate not just influence, but also a deep, wise understanding; not merely attraction, but a kind of attraction that serves others. These aren't separate deities; they're facets of our own awakened potential, brought to life and celebrated through the rich practices of Vajrayāna. In a world brimming with distractions and challenges, the red triad doesn't offer a way to escape; instead, it empowers us through transformation.