Sacred Vajrayana Phurba | Spiritual Protection & Energy Work
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Size: 31cm(Height) x 11.5cm(Length) x 10cm(Width)
Weight: 0.31 kg
Materials: Crystal, Copper, Gold, Iron
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About Our Product
This Traditional Himalayan Vajrayana Phurba measures 31cm in height, 11.5cm in length, and 10cm in width, with a weight of 0.31 kg. Crafted with crystal, copper, gold, and iron, this sacred Tibetan Ritual Dagger reflects the refined artistry of Himalayan Buddhist metal craftsmanship. The phurba features a crystal blade, a richly decorated golden handle, and an intricately carved upper section depicting sacred Vajrayana imagery. Designed as a spiritual artifact, this piece represents the deep traditions of Tibetan Buddhist rituals and meditation practices.
This Vajrayana Phurba depicts Vajrakilaya (Dorje Phurba), one of the most revered wrathful deities in Tibetan Buddhism. Vajrakilaya is shown with multiple arms, a powerful expression, and a vajra presence that represents enlightened wisdom overcoming obstacles. The deity figure at the top is adorned with detailed ornaments, a halo-like design, and traditional iconographic elements. The crystal section of the dagger adds a distinctive appearance, while the copper and gold detailing highlights the artisan’s careful carving and sacred design approach. Each element of this phurba reflects the spiritual meaning of purification, transformation, and the cultivation of inner peace.
This Tibetan Phurba is used in Vajrayana Buddhist rituals, meditation practices, and ceremonial offerings connected with Vajrakilaya practice. Traditionally, practitioners use the phurba as a sacred ritual instrument for focusing awareness, removing spiritual obstacles, and supporting purification practices. It can also be displayed on Buddhist altars, meditation spaces, or sacred collections as a meaningful representation of Himalayan Buddhist heritage, enlightened activity, and the journey toward spiritual awakening.
The ceremonial dagger (Sanskrit: Kila; Tibetan: phurba) is essential for expelling evil and is considered particularly effective in neutralizing the forces obstructing Tantric Buddhist practice. It has ancient origins, first appearing in the Indian Rig Veda as the core blade of the vajra used by Indra to destroy the primordial cosmic snake Vritra. Kila, derived from Sanskrit, was most likely associated with Vedic sacrifices. Meditation on the Vajrakila Tantra, an early Indian scripture first promoted in Tibet in the eighth century by Padmasambhava, one of the founding teachers of Tibetan Buddhism, is used to invoke the three-headed Vajrakila Buddha.
